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	<title>Comments on: Four Pillars: More on Nanny Languages</title>
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	<link>http://confusedofcalcutta.com/2006/06/29/four-pillars-more-on-nanny-languages/</link>
	<description>a blog about information</description>
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		<title>By: JP</title>
		<link>http://confusedofcalcutta.com/2006/06/29/four-pillars-more-on-nanny-languages/comment-page-1/#comment-1899</link>
		<dc:creator>JP</dc:creator>
		<pubDate>Thu, 29 Jun 2006 10:27:37 +0000</pubDate>
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		<description>John, I believe the reference is from that book, though it could be an article I read. The reason I didn&#039;t give full reference is that I didn&#039;t have the books to hand; a change of role has meant that I no longer have all my books with me :-(

I think social software can help us with tacit knowledge in three ways:

1. What I can&#039;t articulate someone else can; we have a power-of-many opensource-like effect.
2. What I couldn&#039;t articulate I may now be able to articulate, given the capacity to view relationships and links in powerful ways.
3.  What I was anchored-and-framed from articulating I may now be freer to visualise, given the frame-free nature of social software.

These are guesses. I don&#039;t know. But my hunch is that there is real power in social software, particularly the serendipity aspect, of getting us closer to making tacit things explicit.</description>
		<content:encoded><![CDATA[<p>John, I believe the reference is from that book, though it could be an article I read. The reason I didn&#8217;t give full reference is that I didn&#8217;t have the books to hand; a change of role has meant that I no longer have all my books with me :-(</p>
<p>I think social software can help us with tacit knowledge in three ways:</p>
<p>1. What I can&#8217;t articulate someone else can; we have a power-of-many opensource-like effect.<br />
2. What I couldn&#8217;t articulate I may now be able to articulate, given the capacity to view relationships and links in powerful ways.<br />
3.  What I was anchored-and-framed from articulating I may now be freer to visualise, given the frame-free nature of social software.</p>
<p>These are guesses. I don&#8217;t know. But my hunch is that there is real power in social software, particularly the serendipity aspect, of getting us closer to making tacit things explicit.</p>
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		<title>By: John</title>
		<link>http://confusedofcalcutta.com/2006/06/29/four-pillars-more-on-nanny-languages/comment-page-1/#comment-1896</link>
		<dc:creator>John</dc:creator>
		<pubDate>Thu, 29 Jun 2006 09:34:22 +0000</pubDate>
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		<description>Is that from Polanyi&#039;s How to Solve It ?  Std text for MS intake ?

Wittgenstein says the same thing when he points out that there are things that can be shown, but can&#039;t be said. This is where we must admit variance, and avoid imposing conformance. Tacit knowledge is shared by implicit assent and convention, which can&#039;t be formalised as explicit process. But can social software facilitate externalisation of some of this by capturing examples of the ad hoc application of the tacit knowledge ?</description>
		<content:encoded><![CDATA[<p>Is that from Polanyi&#8217;s How to Solve It ?  Std text for MS intake ?</p>
<p>Wittgenstein says the same thing when he points out that there are things that can be shown, but can&#8217;t be said. This is where we must admit variance, and avoid imposing conformance. Tacit knowledge is shared by implicit assent and convention, which can&#8217;t be formalised as explicit process. But can social software facilitate externalisation of some of this by capturing examples of the ad hoc application of the tacit knowledge ?</p>
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