The official place for all things……

I’ve been taking a look at the newish PayPal blog, which has been around for about a month or so. At first glance I couldn’t help feeling that they were taking a traditional broadcast-static unidirectional site and trying very hard to make it a blog, and failing. It seemed to lack authenticity, it felt somehow plastic and artificial.

I read the comments, and many of them felt the same as well.

I could be wrong. It may just be the plastic and antiseptic smell that you get when, for example, you enter a new car. Maybe the car is real. Maybe the blog is real. Maybe all I am sensing is its newness.

My jury’s still out. I can’t tell for sure. But they have got one thing right. They call the blog The Official Place for all things PayPal.

And that’s what it will be, if it truly becomes writable, if there is bidirectional authenticity.

Worth watching. Thanks to Bill for the tipoff.

Wondering about alarmapathy

About three weeks ago my ICD alarm went off, most inconsiderately, at about 1.30 am Central Time, while I was holidaying in Texas. I’d been feeling great until then, but could not prevent a frisson of concern. Spoke to the cardiologist, agreed that we would keep a quiet watch on things; as long as I felt well, I could afford to wait and have the device checked at leisure upon my return home.

The next morning the alarm went off again. My wife noticed it happened at around the same time; again, I didn’t worry too much about it, since I continued to feel well. But I resolved to stay up on the third day, wanting to see if the alarm went off precisely at 1.28 am (as shown on the hotel room’s alarm clock). My rationale for staying up was simple. If it happened at the same time, then it couldn’t possibly be anything to do with me, my heart or the position of my body while I slept; all fingers would point at “device malfunction”.

And that’s the way it turned out. Stay up. Wait for alarm to go off at 1.28am. Observe it going off precisely on time. Breathe a sigh of relief, nothing to do with me, minor device malfunction, let’s have it looked at sometime over the next month or so.

I couldn’t have been more wrong.

The device was doing precisely what it was designed to do.  The alarm was real.

That fascinated me. Because I was so sure that a regular repeating alarm couldn’t possibly be a cause for concern. And so I had to find out more. What was happening and why.

Apparently what was happening was this: The device would keep checking regularly for various rates and levels and strengths of things, comparing the measurements against preset tolerances. If any tolerance level was breached then a specific alarm would be sparked off. All fine so far.

Many of the reasons for such alarms going off were not particularly time-sensitive. So, in order to “improve the customer experience”, I guess, the device is designed to let the patient know about the problem at a civilised and reasonable hour. 8.30 am in the patient’s home local time. In my case, GMT. Which is 7.30am British Summer Time. And 1.30am Texan time.

All’s well that ends well. The device did what it was designed to do. I was alerted to there being something not quite right, had it checked, and I have all the time in the world to take corrective action.

But the whole incident made me think.

We live in a world where more and more devices are being churned out; the devices are getting smaller and cleverer day by day; many of them act as decision support tools, dashboards, alarms, control panels, you name it. More and more of the devices support some sort of wireless communication, and many of them are “connected” to the web.

Everything’s becoming real-time and alert-driven and context-specific. But.

But.

While all this is happening, we aren’t keeping up. We don’t really know what many of the alarms mean. What the tolerance levels are. What the rules are. What we should do when an alarm goes off.

I have lost count of the number of times I’ve sat in a car whose dashboard is littered with various alerts and alarms. I have lost count of the number of times I’ve seen kitchen appliances whose control panels are flashing whatever they flash. I have lost count of the number of times I’ve seen televisions and video recorders and DVD players and radios and computers with bits and bobs flashing away merrily.

I have lost count of the number of times people pass serenely by shops and flats and offices where there’s an alarm going off, pass so serenely it seems that they must be deaf as well as blind.

It makes me think. More devices. More alarms. More alarm-apathy. There’s something wrong with the picture. Never mind the waste of energy (which itself is a good enough reason for us to do something about it). What concerns me more is that we are getting so sensitised to alarms that we don’t do anything about them. We don’t investigate the whys and wherefores, we don’t take corrective action, we just sail on merrily along.

This is not just about electronic alarms, by the way. Our bodies are designed to send us alarms; there are behavioural and social alarms at home, at work, in society at large.

The alarms are there for a reason.

So is the apathy.  Apathy sets in when we have too many alarms, too many meaningless alarms. Alarms should be risk sensors that help us make decisions that carry risk. Instead, we may be moving towards a world where nanny-state numbness is moving on to devices, and as a result apathy will increase.

You know what I mean. You know that we live in a world where a “talking” bag of peanuts is no longer science fiction, where the bag says “Warning: The bag you are opening contains nuts”. Where you can’t take something out of the microwave oven without someone intoning the words “Warning: Contents may be hot”. Where swimming pools will recite the mantra “Warning: contents wet” as you enter.

We need to be careful. Otherwise our alarms and nanny-state-hood will have appalling consequences, as alarmapathy increases to terminal levels.

Musing about work patterns and wasting time

Sometime in the early 1980s I heard this (probably apocryphal) story about Pablo Picasso:

The legendary artist was sitting quietly at a boulevard cafe in Paris, when his reverie was rudely disturbed by a passing tourist. Said tourist gushingly asked Pablo if he would run off a quick sketch for him, promising to pay for the privilege. The great man acquiesced, pulled out a biro, dashed off a portrait of the tourist on the linen napkin conveniently placed on the table, and smilingly presented it to him. Awed and deeply gratified, the tourist asked “How much?”.

And Picasso said “Fifty thousand and five dollars”. Awe and gratitude very quickly became conspicious by their absence, as the tourist asked “What? How can you ask that for twenty seconds work?”

And Picasso replied “Five dollars for the napkin, the ink and the twenty seconds. Fifty thousand dollars for the forty years practice that preceded it.”

I have no idea as to just how apocryphal the story was, but I remember being struck by it when I heard it. The principle mattered to me. Why?

Probably because it made sense to me, it fitted with my then worldview. The only employment I’d known until then was as a journalist. Much of that employment was with my father, at the (family-owned) economics-and-finance weekly.

The work pattern was predictable and enjoyable. Monday to Thursday it was about reading, chatting with each other, meeting people, chatting with them, having meals with people, chatting with them. Exchanging information, enriching information, learning, observing, and recording. Early Friday was largely spent synthesising.

All this activity was done “in the head”. No names, no pack-drill. No notes. [Those were the days…]. Then, later on Friday, the week’s issue began to take shape, as I pounded the standard “any colour you like as long as it’s black” Remington and my father stayed with his preferred greenish Smith Corona portable. The double-spaced A4 sheets went to the printers, came back as galley proofs, and the corrections were sent back. Some to-and-froing went on, and usually by late Friday we were at page proof level and the issue was being made up, ready for print in order to make the Saturday morning franking. Occasionally, things didn’t quite work according to plan, and we needed to get down to the press, make the shift from the world of QWERTYUIOP to that of ETAOIN SHRDLU. Hot lead time, no time for page proofs, check the metal type as it came off the Linotype machine. It taught me something about deadlines and about agile working, I guess. [But that was in another country, and besides, ….]

I’ve always considered myself a “knowledge worker”, so I’ve never really understood any other form of work other than the types described above. Characterised by periods of apparent inactivity, sudden and intense bursts of sustained output, a crescendo and then another period of calm. The periods of inactivity were leavened by punctuation marks of conversation and of learning.

We’re deeply immersed in an information age. An age with information available on tap and on firehose, in an event-driven world with almost-random peaks and troughs. An age where the knowledge worker is now the dominant type of worker. Where time-shifting is possible and distance is dead.

We’re deeply immersed in an age where the permanence of employment is a myth, where global sourcing of talent and of markets is common, where partnering is an imperative, where openness and collaboration are table stakes. The walls of the firm have become porous, as the distinction between consumer and producer, between partner and competitor, between employee and contractor, all these become more and more blurred.

We’re deeply immersed in an age where the lines between professions are blurring, where the structure of the firm moves from hierarchical to networked, where the critical factor is time more than anything else. Time.

We’re deeply immersed in an age which could not be more different from that of the assembly line.

Yet we continue to pretend that we live in a “clocking in” world, where the focus is on attendance and steady-state workflow.

Otherwise we would not use terms like “wasting time”. Have you ever seen Thierry Henry play at his peak? The days when that exemplar of head-up football would slouch around the ground for 88 of the 90 minutes, but pack such magnificence into the other 2 minutes that nothing else mattered? Like Michael Jordan, I guess he understood something about being “in the zone”. Henry wasn’t wasting time as much as biding his time, waiting for the right opportunity, or for the right time to create an opportunity. And being “in the zone”.

An expert knowledge worker focuses on being “in the zone” more often and more sustainedly than his peers. He uses his passion and his ability as a base, and trains hard and learns hard.

An expert knowledge worker is paid for services rendered, not for turning up. The scarcer the service is, the higher the premium payable. The scarcest services are the ones that need considerable investment in time, coupled with both natural as well as nurtured skills. At the point of rendering the service, it is all about the quality of the output rather than the perceived effort expended. But, as Stephen recently pointed out, we haven’t quite found a way of marrying this approach to the accounting process.

More later. Incidentally, some months ago, Anne Zelenka wrote a very good piece on Busyness to Burstyness that is well worth a read in this context.

A coda. We’ve all heard the phrase “the pen is mightier than the sword”. When I saw what Remington used to do, I could not help but think “The typewriter is mightier than the gun”…. even if they are both Remingtons.

Just freewheeling on social software and communities

Kyle Mathews, while commenting on a recent post of mine, reminded me of an old Joel Spolsky post on building communities with software.  I remember being very taken with the post when it came out all those years ago, particularly what Joel called “the primary axiom of online communities”:

Small software implementation details result in big differences in the way the community develops, behaves, and feels.

I think that there’s one huge difference between the context in which Joel wrote this and the context in which we live today, a difference that is material to many of the discussions we have.

As a result of the ways we can build software now, we can lower the barriers to entry; at the same time, it is possible for us to keep the cost of change low as well.

Where Web 2.0 meets social software, we’re still at a relatively early stage. A stage where we’re still experimenting. One where we have ardent admirers and passionate critics of everything that’s going on. And it’s too easy to make the mistake of thinking that the message we hear in the media reflects what’s really going on. Because it doesn’t.

There are a lot of people playing in earnest with the software available, be it Facebook or Netvibes or Plaxo or Myspace or Twitter or whatever. And while they play, they learn. What works. What doesn’t work. These people have an answer to the Ugly Question, their observations and criticisms are based on real use. And they provide real feedback.

What occurs to me is that in the past, Joel’s “primary axiom” had some very painful consequences. When people got the “small software implementation details” wrong, the cost of change was immense, and the community suffered as a result. Sometimes the suffering was terminal.

Today things are different. Competitors can enter more quickly and more easily. There is an adaptive feel to what’s going on, and much of that feel is driven by conscious and demonstrable reduction in the cost of change.

More on this later, I suggest you read the Spolsky post for yourself, I’ve provided you with the links above. Also, it looks as if it may well be worth following what Kyle is planning to write about, so do bear that in mind. Kyle also refers to a Clay Shirky post (on communities, audiences and scale) that’s well worth reading again. I particularly like the way Clay distinguishes between audiences and communities. Incidentally, Kyle’s post gives me a new perspective about why I dislike the word “content”; something went a-ha in my head when I saw this:

what is the difference between audiences and communities? Audiences primarily consume content, communities primarily communicate with one another.

Also incidentally, you may have noticed Stephen Smoliar make one of his rare comments yesterday, one that I am still thinking through. I had been revisiting the concept of wasted time, and Stephen reminded me of the prior threads related to this subject, where his noun-verb arguments and some of the product-service arguments had been continuing. This time around, he went on to say:

Thus, there is a deeper problem that arises from this whole shift from a production economy to a service economy. It is not so much a question of wasting time. It may not even be a question of “productivity,” if “production” is not the primary goal of the work. Rather, it is the need for a new model of compensation that is commensurate with both how services are rendered and with what service providers do during their “down time” in order to be better at rendering those services. Are the corporate bean-counters ready to get their heads around that question? :-)

Absolutely.

Lots of stuff to mull over. Which I shall be doing over the next few weeks. With your comments and your help.

Musing about the things you can do at the edge of the network

Found this video, of a robot controlled remotely over an IP network, at Phil Wolff’s blog via Bill Barnett via Facebook. Fascinating. As usual also available on my VodPod. It’s over nine minutes long.

Waste of time? Perhaps it is, for some people.  As for me, I learn from seeing things like this. They help me imagine and visualise what is possible.  As we learn more, I am sure we will see industrial-strength applications, tools and devices in healthcare, in safety and security, in education, in many walks of life. And with a little bit of luck and a following wind, maybe one or two of those tools and devices will be for nothing more than pure unadulterated fun.

There’s nothing wrong with play. It’s a great way to learn.